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21.
Building upon a series of blog posts and conversations, two feminist scholars explore how political community, trust, responsibility and solidarity are affected by the COVID‐19 pandemic. We explore the ways in which we can engage in political world‐building during pandemic times through the work of Hannah Arendt. Following Arendt’s notion of the world as the space for human togetherness, we ask: how can we respond to COVID‐19’s interruptions to the familiarity of daily life and our relationship to public space? By extending relational accounts of public health and organizational ethics, we critique a narrow view of solidarity that focuses on individual compliance with public health directives. Instead, we argue that solidarity involves addressing structural inequities, both within public health and our wider community. Finally, we suggest possibilities for political world‐building by considering how new forms of human togetherness might emerge as we forge a collective ‘new normal’.  相似文献   
22.
This qualitative study investigates how children of Palestinian political detainees in Israeli detention cope with their fathers' absences. Researchers conducted 16 semi‐structured interviews with children, mostly aged 15 and older in the West Bank. Three themes are discussed that emerged from the interview data: how children cope with their sadness; the children's perspectives on community support; and older children's support to siblings and parents. Practitioners can support children by providing counselling to mothers and organising interventions, which give children the opportunity to connect. It is important that the agency of the older children is taken into account and built upon.  相似文献   
23.
玉珠措姆 《民族学刊》2020,11(3):28-43, 129-130
二十世纪上半叶康区三位著名妇女精英甘孜的孔萨?央金堪珠、德格的夏克? 泽旺志玛和瞻对的甲日?其美志玛在康区政治生活中扮演了重要的角色。她们之所以获得权力,是因为康区的传统习惯法以及清末和民国时期的法律都允许妇女在一个家族没有男性继承人的情况下继承名号和土司或头人的地位。为了获得和巩固政治地位,她们往往陷入多方势力的权力争斗中,这些势力包括其家族中的男性、来自其它家族的男性、地方军阀、中央政府,有时还有西藏地方政府。研究揭示了正是康区在夹缝中生存的各土司统治区域割裂、分权的性质为地方首领,特别是妇女领袖提供了较多的施展其政治才能的空间。  相似文献   
24.
In this article, we join the discussion about the potential consequences of welfare service privatization by examining the relationship between the privatization of welfare service delivery and public opinion about service quality in Sweden. Due to the politically polarized debate about welfare service privatization in Sweden, we also examine the extent to which individualsapos; ideological orientations influence this relationship in both local politicians and ordinary citizens. For local politicians, the results show that a higher municipal degree of privatization is generally associated with slightly lower levels of satisfaction overall with welfare services, although no such relationship exists for the public. Most importantly, however, the results indicate that political ideology constitutes an important moderator in the relationship between privatization and opinions about service quality. Local politicians and, to some extent, ordinary citizens who place themselves to the left on the ideological left–right scale tend to be less satisfied with services as the municipal degree of welfare service privatization increases. For local politicians who position themselves far to the right on the scale, the relationship between welfare service privatization and satisfaction is positive. These findings suggest that there is no clear-cut relationship between privatization and individualsapos; opinions about services; rather, this relationship depends on the ideological predispositions of local politicians and ordinary citizens.  相似文献   
25.
Political reform after the departure of President Soeharto’s New Order (1966–1998) provided opportunities for previously oppressed social groups to express their concerns and to demand fair recognition. The results of this newly found freedom have been quite immediately visible in Jakarta, where social and political institutions spearheaded by Chinese originally sprouted. In the regions, political participation of ethnic Chinese has also grown; significantly in those regions with a large Chinese population. In West Kalimantan, the number of Chinese being elected to local parliaments in some regions has doubled. They have also contested numerous direct local executive elections since 2003 and have been successful in winning four posts: a mayor, a district head, a deputy district head, and a deputy governor. By looking at the case of West Kalimantan, this article will examine the factors behind the growth in Chinese political activism, the factors contributing to the success of Chinese candidates in elections, how the Chinese have influenced local and provincial politics, and the challenges they are facing.  相似文献   
26.
Research on young people's political socialization has had an adult-centered top–down bias in which young people are considered incomplete and in need of the right upbringing. The article attempts to balance this bias. The aim is to introduce and argue for another normative approach – situational political socialization. Four theoretical elements constitute its basis: (1) the political, (2) contingency (the principle of the public sphere), (3) space and place, and (4) situation. In the contingent western digital media society marked by cultural dissemination, individualism, and the erosion of traditional institutions, situational political socialization represents a normative basis for a research approach which is open, action-oriented and contextualized, viewing young people as political actors in their own right.  相似文献   
27.
宋初倡导“名节”的思想在张齐贤那里得到了明确的贯彻。他宣讲的“忠义”观念成为宋代政治文化的核心规范意识。“忠义”作为一种思想规范对相当广泛的社会层面产生着约束力,成为传统社会士大夫阶层共同的心理定式,使之由过去对功名的孜孜追求,转向道德精神的弘扬。北宋立国之后,“忠义”作为政治思想的基本原则和政治道德的主体形态,在新的时代情境中得到了特别的强调。张齐贤的政治治理思想,体现在地方治理和对外谋略两个方面,而在此两个方面他都践履了自己所倡行的“忠义”理念。  相似文献   
28.
林少华既是一名翻译家,又是一名作家。两种身份之间的互动频繁默契,其翻译与创作共用一套思维方式,文学观、文学翻译观、文学创作和翻译实践构成了一个有机整体、一套循环系统。文学观、文学创作在先,对翻译观、翻译实践产生深刻影响,翻译实践影响文学创作的主题倾向,文学创作再进一步巩固并强化文学观,文学观继而影响翻译观,如此循环反复。  相似文献   
29.
"中华民族多元一体"是中国共产党政治话语体系中的一个重要概念。经过新民主主义革命时期的萌芽和20世纪90年代的孕育,中国共产党在2005年的中央民族工作会议上正式提出"中华民族多元一体"话语。随着中国共产党中华民族观念和理论的变迁,"中华民族多元一体"话语的内涵也日趋丰富和完善,2014年中央民族工作会议后成熟定型。不同时期,中国共产党通过大众传媒将"中华民族多元一体"的政治话语转化成大众喜闻乐见的生活话语,从而塑造大众的中华民族观念,有利于维系民族团结和国家统一。中国共产党"中华民族多元一体"话语的构建遵循话语生产以问题为导向的实践逻辑、话语传播从学术到政治再到大众的延展逻辑、话语内涵从单一到复合的发展逻辑。  相似文献   
30.
The 40th Anniversary of the Society for Risk Analysis presents an apt time to step back and review the field of risk communication. In this review, we first evaluate recent debates over the field's current state and future directions. Our takeaway is that efforts to settle on a single, generic version of what constitutes risk communication will be less productive than an open-minded exploration of the multiple forms that comprise today's vibrant interdisciplinary field. We then review a selection of prominent cognitive, cultural, and social risk communication scholarship appearing in the published literature since 2010. Studies on trust in risk communication messengers continued to figure prominently, while new research directions emerged on the opportunities and critical challenges of enhancing transparency and using social media. Research on message attributes explored how conceptual insights particularly relating to framing, affective and emotional responses, and uncertainty might be operationalized to improve message effectiveness. Studies consistently demonstrated the importance of evaluation and how varying single attributes alone is unlikely to achieve desired results. Research on risk communication audiences advanced on risk perception and multiway engagement with notable interest in personal factors such as gender, race, age, and political orientation. We conclude by arguing that the field's interdisciplinary tradition should be further nurtured to drive the next evolutionary phase of risk communication research.  相似文献   
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